Since my wife started getting The Daily Telegraph regularly,
I have been reading the exhibition reviews by Richard Dorment. The work of some
art journalists can be looked forward to whether you agree with them or not.
Waldemar Januszczak, for instance can come out with observations that are so
sharp that I feel compelled to copy them into my commonplace book eg. ‘Compared
with the enormous flesh fest (by Jenny Saville) the art of Rubens is a
celebration of anorexia.’ Dorment, on the other hand merely irritates.
On the first day of the year I read about him waiting
eagerly to see what two curators will do with the work of LS Lowry who he
describes as an old bore. (See my blog Curating versus Creating.) Reviewing the mixed media show
Dance around Duchamp, he made a comment about Cage’s prepared piano
compositions that showed clearly that he had preconceived ideas about them.
(See my blog Duchamp in Capitals.) Now with his piece on the exhibition of the work of Baroccio,
Brilliance and Grace at the National Gallery, London, illustrated with a
reproduction of the painter's Rest on the Flight into Egypt, he continues to
annoy.
His first canard is geographical. Is the Marche, where
Baroccio worked, due east of Bologna? It would be truer to say that it is due
east of Florence though Urbino and Loreto which he mentions are even further
south. To say that it is a region that the British have yet to discover is
arrogant in the extreme. I am sure I am not the only art lover who has driven
over the Mountains Of the Moon, following the Piero della Francesca trail from
Arezzo to Urbino via Monterchi and Sansepolcro. And you don’t have to go there
to see works by Borocci. There are works in the Uffizi, Perugia cathedral, the Vatican and the Louvre.
That Baroccio is a highly skilled painter and that his many
drawings are very sensitive is undoubted but the greatest artists transcend
their periods in a way that he doesn’t. I suspect that many have seen his work
and passed it by, because it takes a very definite interest in religious
ecstasy to stomach so much Counter-Reformation art. Dormant asks us to remember
that the Virgin’s ‘ineffable sweetness is part of the picture’s meaning, since
it is a characteristic assigned to her by theologicians of the
Counter-Reformation.’ In Dorment’s aesthetic we have to go along with clerical
dogma as well as the authority or curators.
One further nonsense: Dorment asks us to notice ‘the sole of
the Madonna’s conspicuously bare foot….. it is a realistic detail that helps
make the biblical story believable.’ There is nothing believable about this
Rest on the Journey into Egypt. Compare it to the several versions by Rembrandt
of the subject, which are eminently plausible. Barocci’s work is all fluttery
garments in bright blue, red and yellow with spotless white, hardly desert-journey attire.